| This section allows me to purge
        my discomfort at the sight of a Scottish man in a kilt. I noticed that
        I had carefully put aside these examples for a lecture on National Stereotypes,
        a socially acceptable means of venting my spleen. In my teens when should
        have been out with friends, I sat seething with anger that New Year's
        TV had been colonised by ranks of artifically energised Scots people
        at tiny tables with a pipe band and fishing orientated novelty acts.
         Every year before I left home, my parents used Hogmannay as a threshold
        for Family Bonding at the prospect of a New and More Promising Year.  We sat in Gade Avenue, Watford and sang along with Andy
        Stewart as he roared,  
        
          "Let the wind blow high,  Let the wind blow low,  Through
            the streets in my kilt I'll go and all the lassies say to me...  Donald where's your trousers..."  According to the
        song, he was just down from the Isle of Skye and was very small and mighty
        shy. The Kilt and Sporran  are vaguely amusing in single
        units, but, in multiplicity  the spectacle of Hogmannay was garish and
        threatening. Couples threw each other round with glassy smiles, dressed
        in swirling pleated skirts, and shoulder sashes, with pendulous pubic
        pouches from which no objects were ever extracted. Some of the men sported
        daggers in their socks withy little green fabric tabs protruding from
        the fold. As celebrants, dancers, comedians and jugglers lined up to
        wave at the camera during the count-down to the New Year, they inadvertently
        presented to the viewer a hideous uni-sex freize of bare knees.  Don't miss the editorial feature on Americans who
        celebrate their Scottish ancestry with the authentic costume and some
        surprising variants. Theodore McKeldrin's ancestral tartan above (with
        a six tassle sporran) has made him a happy man in Baltimore, a city
        later associated with darker social issues. Theodore wears his hemline
        short but the caption reassures us he is using two safety pins to ensure
        decency. "The well dressed Scot, armed to meet the public, must take
        care to sit in a lady-like way..." another caption addresses the concealed
        anxiety that Scotsmen are prone to accusations of exposing themselves.
        Peter Stevens' glorious concept of The Plunging Piper provides that point
        of convergence hinted at throughout - the fear of looking up the Scotsman's
        kilt. The Kilted Jock as Brand Character, shades of Harry Lauder
        with Western Electric, presents an immediately recognisable profile
        beyond that provided by other national costumes (Eskimos, Mounties, Munich
        Waitresses). It allows the advertiser to make claims of sensible expenditure.
        "Do you believe in THRIFT?". Those with unkind prejudices about
        the Scots may suspect that what is left may be spent on vast amounts
        of whisky and beer. It was not until John Vernon Lord's lecture on Hatching
        (which should have been broadcast to every household instead of Hogmannay)
        that I encountered Tartans again and realised the formal complexity of
        hatching and cross-hatching as applied to the decoration and ientification
        of the Human Body.   GALLERY TWO
  MAINLY SATIRE
 two caricatures  
   ...GEORGE IV ADOPTS A KILT ON HIS VISIT TO SCOTLAND IN 1822. It was too short and revealed his pink tights.
 
 A GATHERING OF THE CLANS C 1948  SHEET MUSIC THE HIGHLAND SWING  |